Pia Sr. (John 5:24 KJV) Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life. "He came unto his own [things], and his own [people] received him not. He does not come into judgment, but has passed from death to life., KJV Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life., NKJV Most assuredly, I say to you, he who hears My word and believes in Him who sent Me has everlasting life, and shall not come into judgment, but has passed from death into life., Bible Commentary Bible Verses Devotionals Faith Prayers Coloring Pages Pros and Cons, 40 Most Powerful Bible Scriptures on Motivation, 30 Encouraging Bible Scriptures on Never Giving Up, 50 Biblically Accurate Facts About Angels in the Bible, 50 Most Profitable Youth Group Fundraising Ideas for Your Church, 250 Ice Breaker Questions for Teen Youth Groups, 25 Important Examples of Pride in the Bible, Why Jesus Wept and 11 Lessons from His Tears, 25 Different Ways to Worship God and Praise the Lord. "He Who Has the Son Has Life" 7. The Jews had so misinterpreted the Law of Moses about the Sabbath day that they considered the miracles that Jesus carried out on the Sabbath, violated their strict rules. Number two means to be baptized in the name of Jesus Christ as done and said in Acts 2:38 ( full body emmersion) the cleansing of. Thus, as in the former case the Lord's dealing in Galilee was a type of the future, this appears to be significant of His then present path of grace in that despised quarter of the land. We have seen already that thus light was shed on men. One must be born again. Except one were born of water and of the Spirit, he could not enter the kingdom of God. John 3:31-36) he speaks of His person in contrast with himself and all; of His testimony and of the result, both as to His own glory, and consequently also for the believer on, and the rejecter of, the Son. And in this He is sovereign. Thus it is a kind of transitional fact for a most important part of our gospel, though still introductory. In both John and Paul the possibility of attaining eternal life and avoiding the wrath of God is dependent on believing in Jesus, the Son of God. He could be declared only by One who was a divine person in the intimacy of the Godhead, yea, was the only-begotten Son in the bosom of the Father. How striking the omission! To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, The Hawker's Poor Man's Concordance And Dictionary, International Standard Bible Encyclopedia. The Benefits of Hearing and Believing Elder R.M. But when the Lord speaks of His cross, and not God's judicial requirements only, but the gift of Himself in His true personal glory as the occasion for the grace of God to display itself to the utmost, then, and not till then, do we hear of eternal life, and this connected with both these points of view. Here the unlimited scene is in view; not Israel, but the world. How were they not enjoyed in despised Samaria those two days with the Son of God among them! Man, dead in sins, was the object of His grace; but then man's state was such, that it would have been derogatory to God had that life been communicated without the cross of Christ: the Son of man lifted up on it was the One in whom God dealt judicially with the evil estate of man, for the, full consequences of which He made Himself responsible. All this, however, was abstract, whether as to the nature of the Word or as to the place of the Christian. Eph. (Ver. Here was a meeting, indeed, between such an one and Him, the Son, true God and eternal life. It sends those. Sons they might have been in bare title; but these had the right of children. The Lord, in the latter part of the chapter (verses John 6:27-58), contrasts the presentation of the truth of God in His person and work with all that pertained to the promises of Messiah. John 4:1-6; John 4:1-6) What a picture of rejection and humiliation! But it is important we should know how He entered the world. For "he confessed, and denied not; but confessed, I am not the Christ. What sayest thou of thyself? This statement (verse John 1:15) is a parenthesis, though confirmatory of verse John 1:14, and connects John's testimony with this new section of Christ's manifestation in flesh; as we saw John introduced in the earlier verses, which treated abstractly of Christ's nature as the Word. (Verse John 1:9) The world therefore surely ought to have known its Maker. According to Romans 5:8, how has God shown that he loves you? As John said (1:14), "And the Word became flesh, and dwelt among us, and we saw His glory, glory as of the only begotten from the Father, full of grace and truth." In heaven, we will see Jesus' glory in all its fullness (17:24). This will be displayed in the millennium, when the marriage will be celebrated, as well as the judgment executed (Jerusalem and its temple being the central point then). Astonishingly, it is not that they will pass from death to life, but that they have already. Spite of the most express signs, and the manifest finger of God that wrote the ten words on tables of stone, the law sinks into comparative insignificance. Gospel According to John, fourth of the four New Testament narratives recounting the life and death of Jesus Christ. He will have all honour the Son, even as Himself. 2. His exaltation there is not without notice in the gospel, but exceptionally. God's glory is His essential and intrinsic splendor. But the Spirit would not confine His operations to such bounds, but go out freely like the wind. * He says, One was among them of whom they had no conscious knowledge, "that cometh after me, the thong of whose sandal I am not worthy to loose." For as the Father raiseth up the dead, and quickeneth them; even so the Son quickeneth whom he will. The rejection of Christ is the contempt of God Himself, in that of which He is most jealous, the honour of the Saviour, His Son. How can such have relationship with God? "Master, eat," said they. He explained that His whole life was to do the will of the Father and to carry it out in the power of the Spirit so asto please the Father, by only saying and doing the things that He heard from the Father. 5:24 - Jesus speaks of the wonders of God's salvation. In His name I pray, AMEN. The character is wholly different from the position and glory of Messiah in Israel, according to promise and prophecy. "Ye will not come to me that ye might have life." How did John say a person receives the gift of salvation in John 1:12? But there was this difference from the former occasion, that, at the marriage in Cana (John 2:1-25), the change of the water into wine was clearly millennial in its typical aspect. #2 whoever hears my word and believes We are saved by hearing the truth of the gospel of Christ (Rom 10:17). It is not that He denies the truth of what they were thus desiring and attached to. He mentioned him in John 11:16 in conjunction with the resurrection of Lazaros, and again in John 14:5-6. 22 For the Father judges no one, but has committed all judgment to the Son, 23 that all should honor the Son just as they honor the Father. He reminds them of his previous disclaimer of any place beyond one sent before Jesus. It is now eternal reality, and the name of Jesus Christ is that which puts all things to a final test. This, of course, supposes the setting aside of Jerusalem, its people and house, as they now are, and is justified by the great fact of Christ's death and resurrection, which is the key to all, though not yet intelligible even to the disciples. PRESENT_____ FUTURE_____ . So we see in the attractive power, afterwards dealing with individual souls. He does not come into judgment, but has passed from death to life. "Whosoever believeth that Jesus is the Christ is born of God." He cannot make himself new, or create new life in himself. And he that reapeth receiveth wages, and gathereth fruit unto life eternal: that both he that soweth and he that reapeth may rejoice together. The one, like the other, contributes to this great end, whether the Son of man necessarily lifted up, or the only begotten Son of God given in His love. They would fall a prey to Antichrist, and meanwhile are accused of Moses, in whom they trusted, without believing him; else they would have believed Christ, of whom he wrote. It is our evangelist's way of indicating His Galilean sojourn; and this miracle is the particular subject that John was led by the Holy Ghost to take up. His death on the cross included much more, clearly answering to the first; His baptizing with the Holy Ghost followed His going to heaven. And they which were sent were of the Pharisees. Thus we feed on Him and drink into Him, as man, unto life everlasting life in Him. This gives occasion to Jesus to teach us the lesson that conscience must be reached, and sense of sin produced, before grace is understood and brings forth fruit. Although the Gospel is ostensibly written by St. John the Apostle, "the beloved disciple" of Jesus, there has been considerable discussion of the actual . The Jews had so misinterpreted the Law of Moses about the Sabbath day that they considered the miracles that Jesus carried out on the Sabbath, violated their strict rules. . But let them beware how they perverted it. But this, however worthy of God, and indispensable for man, could not of itself give an adequate expression of what God is; because in this alone, neither His own love nor the glory of His Son finds due display. God is a Spirit: and they that worship him must worship him in spirit and in truth." "Destroy this temple, and in three days I will raise it up." It should be noted that throughout Scripture until the very end of His revelation, this " as many as " attitude reflects the Father's heart toward His rebellious creatures, John recording And the Spirit and the bride say, Come. The truth is, the design of manifesting His glory governs all; place or people was a matter of no consequence. How little they conceived of what was then said and done! Here there is no John proclaiming Jesus as the One who was about to introduce the kingdom of heaven. John 5:24 Very truly I tell you, whoever hears my word and believes him who sent me has eternal life and will not be judged but has crossed over from death to life.. Using a meeting as an opportunity to really listen to others in the meeting. Memorize 1 John 5:11-12 Assurance of Salvation And this is the testimony: God has given us eternal life, and this life is in his son. Meanwhile there was a manifestation of goodness, active in love in the midst of evil, and toward such; active in the making known God and man, and every moral relation, and what He is toward man, through and in the Word made flesh. But there is much that we do know about the abundant life (Jn 10:10) that Jesus came to give us. Man might pull Him down destroy Him, as far as man could, and surely to be the basis in God's hand of better blessing; but He was God, and in three days He would raise up this temple. There is the nicest care to maintain His personal glory, no matter what the subject may be. but He, who is the Word made flesh, is the only-begotten Son who is in the bosom of the Father, and so competent to declare, as in fact He has. No man hath seen God at any time. John 1:11-12; John 1:11-12) It was not a question now of Jehovah and His servants. He acts as such. What can be conceived more notably standing out in contrast with the governmental system God had set up, and man had known in times past? #1 Very truly, Jesus underlines a point by beginning with very truly. Everything he says is true. Meanwhile, for Christian worship, the hour was coming and in principle come, because He was there; and He who vindicated salvation as of the Jews, proves that it is now for Samaritans, or any who believed on account of His word. From the very first, man, being a sinner, was wholly lost. The contrasts are as strong, at least, as the resemblance with the healing of the centurion's servant in Matthew 13:1-58 and Luke 7:1-50, which some ancients and moderns have confounded with this, as they did Mary's anointing of Jesus with the sinful woman's in Luke 7:1-50. Verse of the Day , God, My Patience (Study In God - All I Need-17). Heavy drinking can cause you to see things that aren't. For the astonishing thought is, not merely that Jesus receives the Holy Ghost without measure, but that God gives the Spirit also, and not by measure, through Him to others. This is grace and truth. John 5:24, NLT: 'I tell you the truth, those who listen to my message and believe in God who sent me have eternal life. God is in infallible control over life, death, sickness, and health (cf. Heavenly things, therefore, could not but be natural to Him, if one may so say. I apprehend the words the Authorised Version gives in italics should disappear. The man could not tell the Jews the name of his benefactor. (Verses John 1:44-51). John 1:35-40) Our Lord acts as One fully conscious of His glory, as indeed He ever was. As to Himself, He does not go at that time to the feast of tabernacles; but later on He goes up "not openly, but as it were in secret" (verseJohn 7:10; John 7:10), and taught. It was no longer a moot-point whether God could trust man; for, indeed, He could not. (John 2:1-25) The change of water into wine manifested His glory as the beginning of signs; and He gave another in this early purging of the temple of Jerusalem. God never left Himself without witness; He did not even among the Gentiles, surely yet less in Israel. The ignorance of the world has been proved, the rejection of Israel is complete: then only is it that we hear of this new place of children. For evidently it is the theme of worship in its Christian fulness, the fruit of the manifestation of God, and of the Father known in grace. But see the blessed fruit of receiving it. But all that is historically related of the Lord Jesus inJohn 1:1-51; John 1:1-51; John 2:1-25; John 3:1-36; John 4:1-54. was before the imprisonment of the Baptist. Among adults aged 20-69, the overall . For as the Father hath life in himself, so hath he given to the Son to have life in himself; and hath given him authority to execute judgment also, because he is the Son of man. Governmental healing even from Him might only end in "some worse thing" coming. not the Jews only; for, as far as intelligence went, it was little better with the disciples till He rose from the dead. c. are quick to make and stick to initial impressions. The Father did not judge, but committed all judgment into the hands of the Son, because He is the Son of man. The Three-Part Soul The soul consists of three parts: appetitive (appetites or urges), spirited (emotional), and rational. Did the dead (for so men are treated, not as alive under law) did they hear the voice of the Son of God? Till then the Holy Ghost could not be so given only when Jesus was glorified, after redemption was a fact. Christ did not wait till the time was fully come for the old things to pass away, and all to be made new. "But He said to them, I have meat to eat that ye know not of." What can be more evident, or more instructive? Breaking Down the Key Parts of John 5:24 #1 "Very truly," Jesus underlines a point by beginning with "very truly." Everything he says is true. How, indeed, could it be stayed within narrow limits? The term "pro-life" spans beyond ending abortion and makes sure women and babies get the care that reflects their dignity and celebrates life in all circumstances. This is the marked effect on the third day (ver. Pharisaic jealousy had wrought; and Jesus, wearied, sat thus at the fountain of Jacob's well in Sychar. But Jesus replied, "My Father is working until now, and I Myselfam working. Were the Jews zealously keeping the sabbath? Assurance of Salvation has given us eternal life, and this life is in His Son. Thus, in His person, as well as in His work, they joined issue. He who has the Son has life; he who does not have the Son of God does not have life." These study guides will equip you for your first encounters with the enemy. It becomes a question of man's own condition, and how he stands in relation to the kingdom of God. The Spirit of God uses that word; it is thus invariably in conversion. First, a new nature is insisted on the Holy Ghost's quickening of each soul who is vitally related to God's kingdom; next, the Spirit of God takes an active part not as source or character only, but acting sovereignly, which opens the way not only for a Jew, but for "every one." It was worldliness in its worst shape, even to the point of turning the glory of Christ to a present account. (Ver. Clinical trials of the gel began in 2019, inviting men aged 18 to 50 in a relationship with a woman aged 18 to 34 to enrol for two years. But how precious the grace, in presence of their hatred and proud self-complacency! Be they who they may now, as many as receive Him become children of God. If His time was not yet come, their time was always ready. Later He was determined to be Son of God with power by resurrection of the dead. Mental illness is one of the more common causes of auditory hallucinations, but there are a lot of other reasons, including: Alcohol. Now, it is no longer a question of nature, but of relationship; and hence it is not said simply the Word, but the Son, and the Son in the highest possible character, the only-begotten Son, distinguishing Him thus from any other who might, in a subordinate sense, be son of God "the only-begotten Son, which is in the bosom of the Father." "Truly I tell you, anyone who hears my word and believes him who sent me has eternal life and will not come under judgment but has passed from death to life. "Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water." The looking for signs and wonders is rebuked; but mortality is arrested. (VerseJohn 4:1; John 4:1) It was strange to her that a Jew should thus humble himself: what would it have been, had she seen in Him Jesus the Son of God? The person of the Son was there the object of divine and overflowing joy even then, although, of course, in the full sense of the word, the Holy Ghost might not be given to be the power of it for some time later; but still the object of worship was there revealing the Father; butJohn 7:1-53; John 7:1-53 supposes Him to be gone up to heaven, before He from heaven communicates the Holy Ghost, who should be (not here, as Israel had a rock with water to drink of in the wilderness outside themselves, nor even as a fountain springing up within the believer, but) as rivers flowing out. 32:39); for He "works all things after the counsel of His will" (cf. They had eyes, but they saw not; ears had they, but they heard not, nor did they understand His glory. (Ver. The Light, on coming into the world, lightens every man with the fulness of evidence which was in Him, and at once discovers the true state as truly as it will be revealed in the last day when He judges all, as we find it intimated in the gospel afterwards. 6 "You alone are the Lord. For believers in Christ to enjoy the fullness of joy promised them by God all the time (John 16:23-24) 5. He tells Philip to follow Him. John 1:26-27; John 1:26-27) For himself he was not the Christ, but for Jesus he says no more. Peter wrote in 4:6, "for this is the reason the gospel was preached even to those who are now dead.". But as many as received him, to them gave he power [rather, authority, right, or title] to become children of God." Copyright 2023, Bible Study Tools. All is in the character of the Son of man. In short, the riches of God's grace are here according to the glory of the Son, and in the power of the Holy Ghost. In Jesus' Name we pray.. "Be not overcome of evil, but overcome evil with good." ~ Romans 12:21 (Col. 1:9-14) "Righteousness exalteth a nation: but sin is a reproach to any people." ~ Prov 14:34. The Lord, it is true, could and did go farther than the prophets: even if He taught on the same theme, He could speak with conscious divine dignity and knowledge (not merely what was assigned to an instrument or messenger). If she turned aside to questions of religion, with a mixture of desire to learn what had concerned and perplexed her, and of willingness to escape such a searching of her ways and heart, He did not refrain graciously to vouchsafe the revelation of God, that earthly worship was doomed, that the Father was to be worshipped, not an Unknown. For were it not God Himself in the person of Jesus, it had been no glory to God, but a wrong and a rival. 1 John 5:11-12 The enemy will often to cast doubt on the work God has done in your heart. The existence of divine love in believers, then facilitates the influence of the gospel on the world, and . John's is the only one of the four not considered among the Synoptic Gospels (i.e., those presenting a common view). There is no other way in which the new nature is made good in a soul. (Ver. If, on the contrary, a soul has been taught of God the glory of the person of Him who was made flesh, he receives in all simplicity, and rejoices in, the glorious truth, that He who was made flesh was not made flesh only to this end, but rather as a step toward another and deeper work the glorifying God, and becoming our food, in death. "Jesus had simply explained the gospel that we read in John chapter 3: "That whosoever believes on the Him will not perish but have everlasting life." The Son had not come to execute the judgments of the law they knew, nor even to promulgate a new and higher law. Jesus had just healed a man at the pool of Bethsaida, but He did this healing on the Sabbath. NIV: New International Version Read full chapter Bible App Bible App for Kids John 5:24 Read full chapter Compare All Versions: John 5:24 Without sign, prodigy, or miracle, in this village of Samaria Jesus was heard, known, confessed as truly the Saviour of the world ("the Christ" being absent in the best authorities, ver. In both instances Thomas appears as a person loyal to Jesus and ready to die with him, but, at the same time, skeptical, stubborn, and realist in a somehow negative way. (Ver. "The law was given by Moses, but grace and truth came ( ) by Jesus Christ." Thus it is not the Spirit of God simply giving a new nature; neither is it the Holy Ghost given as the power of worship and communion with His God and Father. In a certain sense, the principle of John 4:1-54 was made true in the woman of Samaria, and in others who received Christ then. (Verses John 7:40-53). God heard his Son in his time of crisis, but he didn't let the cup pass. In Him was life for this scene of death; and it is of faith that it might be by grace. Verse 9 "Immediately the man became well. Heavenly things are set in evident contradistinction, and link themselves immediately here, as everywhere, with the cross as their correlative. (Ed. Such is God's vindication of His outraged rights; and the judgment will be proportionate to the glory that has been set at nought. Nathanael's call is just as clearly typical of Israel in the latter day. Judgment is the alternative for man: for God it is the resource to make good the glory of the Son, and in that nature, in and for which man blind to his own highest dignity dares to despise Him. (Ver. In such a condition, individuals make poor choices and live unhappy lives. As a weapon of conviction, most justly had it in the mind of the Lord Jesus the weightiest place, little as man thinks now-a-days of it. John 5:24 Truly, truly, I tell you, whoever hears My word and believes Him who sent Me has eternal life and will not come under judgment. The issue of all is, that the will of man is the real cause and spring of enmity. We see the world with our brain, and at best that organ is merely a very good guesser, says Sekuler. Here, then, we have a remarkable display of that which preceded His Galilean ministry, or public manifestation. (Verse John 3:16), Let it not be passed by, that while the new birth or regeneration is declared to be essential to a part in the kingdom of God, the Lord in urging this intimates that He had not gone beyond the earthly things of that kingdom. For the Father judgeth no man, but hath committed all judgment unto the Son: that all men should honour the Son, even as they honour the Father. Listen with your eyes closed; try to PICTURE what is And they asked him, What then? Each had his own; all are harmonious, all perfect, all divine; but not all so many repetitions of the same thing. #4 has eternal life and will not be judged The believer has begun eternal life upon salvation. But either or both categories #2 or #3 could play a part in what it means to pray according to God's will. Observe: not which was, but "which is." In the five porches, then, of this pool lay a great multitude of sick, blind, lame, withered, waiting for the moving of the water. The first four chapters of John precede in point of time the notices of His ministry in the other gospels. Life out of death was wanted by man, such as he is; and this the Father is giving in the Son. Such was Jesus in person, contrasted with all who belong to the earth. Abundant life ( Jn 10:10 ) that Jesus is the Christ. ) 5 merely a very guesser! Of Jehovah and His own [ people ] received Him not Son had not come to me that ye not. 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